By Bassam Tariq

Beyonce plays in our car as we make our way out of Denali National Park. Aman is driving and controlling the playlist. “We ain’t got nothing but love. Darling you got enough for the both of us.”

Note: This post was written prior to the start of Ramadan

There is silence in our car as we look for a place to enjoy one of our last meals before Ramadan begins. Signal on my phone is fading in and out.

A guitar solo comes in.

“Sounds like the 80’s.” I say to Aman.

Aman stays quiet and concentrates on the narrow, winding roads. We may not be in the Chevy Cobalt this time, but even an SUV has to tread carefully through the winding roads of Alaska.

Another song from Beyonce plays. This one again is about love. “The best thing I had. You are the best thing I’ve ever had.”

Different beat, same schtick.

The music doesn’t fit the scenery. In my mind, it would be a melancholic indie track without any vocals. Or something pretentious and Icelandic. But instead, while we pass by the beautiful transcendent landscapes of Alaska we drown in a middle school dance playlist.

I would change the track, but Aman and I have a strict policy: whoever drives, controls the radio. Aman must feel the same pain in his ears when I am driving. He is just better at keeping the rants to himself more than I am.

We are different. From the way we drive a car to the comedy we find funny, there is nothing similar. Every TV and radio interviewer notices it within the first two minutes of talking to us. They ask us how it works and we just shrug it off by making a joke or two.

Aman reminds me of the Muslim Student’s Association I had in college. His interests mirror those in my MSA – from music to movies to sports. And the MSA for me was a safe haven from the rest of my college experience. It was our self-righteous playground, a home away from home. But it was a place that I never really felt like I had a deep connection with anyone. Other than praying with people and working to put on events, our friendships had limits because of our different interests. After moving to New York and meeting people that fall into a similar mold as me, Aman reminds me of the college days and all the anxieties with not fitting in.

Before the trip began, Aman and I sat together in a coffee shop and I asked him why he wanted to do this trip.

He spoke about it here in his last post, but when he asked me why I was doing it – I stumbled and talked about taking great photos of different communities and changed the subject. It didn’t really hit me until I reached Ted Stevens International Airport in Anchorage that I have no idea why I am here. The gimmick of visiting 30 Mosques in 30 days in 30 States was fun last year, but something tells me we need to dig deeper.

Anchorage has only 3,000 Muslims and the majority of them are from abroad. They have been painstakingly working for the past six years to build a real mosque for the community but have had no luck. Most of the congregants are cab drivers, plumbers and teachers. So it becomes very difficult for them to raise the needed funds.

“We feel a little homeless.” Said one of the brothers I met when I probed him on why they actually needed a mosque. The two rooms they occupied right now seemed more than plenty for the community. But the ability to claim a space and call it their own gives a small and disenfranchised population the respect and dignity they are yearning for.

The night before, I was hanging out with a local Pakistani guy about my age. He was anxiety-ridden and didn’t really enjoy being in Anchorage. He had been here for 12 years. He graduated from high school here and also went to college in the neighborhood. A part of him wanted to leave Anchorage but there were too many responsibilities that he had to look after. While we drove across town he told me about finding love in this small town and how it was difficult for his parents to accept it.

He stops in the middle of his thought and asks me, “How do you do it? Why do you believe?”

I paused, not sure what to say. I understand where his question comes from, we both met each other at the mosque only a couple of hours ago. He doesn’t owe me anything about his life. As far as we both know about each other – we are Muslim enough that we identify with a community and show some semblance of worship in the public. That pretense is enough to halt a deep conversation about love and emotions associated with breakup.

It’s hard not to see mosque as theater. There are costumes, grand performances, and a role that everyone seems to play. Not to say that the experience isn’t authentic, but it would be tragic to undermine the entire Muslim experience in Alaska or in any State just by basing it on the mosque in town. So when meeting someone there, there is a quiet handshake that assumes that the context of our friendship begins and ends with Islam. Which can be quite dangerous in a small community where it’s easy to feel left out when there are very few people that look or believe in something similar to you.

I now sit in a supermarket in Wasilla, Alaska. I am barefoot and my pants are rolled up. We went fishing in Talkeetna and caught nothing. There is a blog post that I need to put up, so I begin writing and uploading video like a mad man. A group of boys sit around the corner from me and stare. In any given space in Alaska, I will probably be the darkest person there. It was obvious that I wasn’t a local from Wasilla.

It took only a minute or two to strike up a conversation with the guys. They were all close to 18 years old and fit the classic mold of small town misfits. One guy named Lance, a lanky, long haired boy with strands of blue in his hair, began to speak to me about a social networking site called MyYearbook.

“It’s kind of like facebook, but a better way to meet random people.”

He was posting photos of himself shirtless with his hair covering his eyes.

“You can be anyone on the internet, eh?” I joke with him.

Lance smiles and goes back to playing an online role playing game.

Sitting next to him were these identical twins. They began asking me about my thoughts on French cinema and music. They shared Youtube videos of what they considered to be the next Jim Morrison and started to speak to me about artificial intelligence. The curly haired twins were named Arthur and Oliver.

Oliver is an artist. He pulls out his portfolio and begins to go from picture to picture to explain the mathematical reasoning behind them. His rant goes over my head, but I continue nodding.

“You guys are just too excited about meeting this guy.” A lady friend of the twins says. She has four piercings in her nose and two in her eyes.

They ignore her and continue talking.

Oliver is working to implant metal into his nails so that he can better understand his brainwaves.

“Are you kidding?” I ask.

“No, I am a Transhumanist. We are a group of people working to become better than human.”

Oliver continued on the ideas of Transhumanism and how it can save lives and help us reach our true potential. His brother stood around, quiet and collected.

“Arthur, what about you?” I ask, “Are you a Transhumanist?”

“Yeah, there are some cool parts of it, but I kind of have bigger things to worry about.”

I look over at the pockets of his skinny jeans and notice a large knife sticking out.

“I have to be careful walking the streets of Wasilla, not many people get me here. I was just chased by skinheads yesterday.”

Arthur is a crossdresser. He jokes that I caught him on an off day.

“So you’re the only cross-dresser in Wasilla?”
“Well, there is another guy, but he is usually too doped up on crack for people to take him seriously.”

Everyone at the table laughs.

All the kids go to a special education High School in Wasilla. Lance brags that no one there can tell him what to do.

“This town is so f**king white.” He snarks playing his online game.

I ask Oliver and Arthur if they go to the same school as everyone else.

“We kind of went from being home-schooled to un-schooled.” Oliver says.

“We’ve had to teach ourselves everything we know about this stuff. Our parents don’t like it, but they don’t have much say in our lives.”

I look at the clock and see that it is time for me to get out of here, I begin to head out and the kids follow behind me.

“Where do you all live?”

“In a tent.”

“What?”

“Yeah, in a tent in our sister’s yard with our mom and dad.” Arthur says, “we got kicked out of our house last Christmas and have been homeless since.”

The twins walk me to my car.

“Have you all ever thought of leaving Alaska? Maybe Portland or Seattle would be more accepting of your ideas?”

The twins shrug.

“This is home.”

I drive out in the car and see the small group of misfits sitting around the on-clearance plastic patio chairs. They kick the chairs and laugh at bad math jokes.

By Bassam Tariq

By Aman Ali

David Abuobaid is an active leader in Anchorage’s Muslim community. He said that Alaska is the most accepting state in this country of Muslims.

“People are independent thinkers here,” he said in between some bites of food he took to break his fast. “The same feel for this place is like the pioneering spirit of the 1800s, everybody comes here with a story. There’s no tribal mentality here because everyone can appreciate where you’re coming from.”

No Mosque?

My journey to Anchorage began in early July. I attended the Islamic Society of North America (ISNA) convention in Chicago, where I met Lamin Jobarteh, another stalwart of the community. I told him about the 30 Mosques roadtrip and stayed in touch with him since then to facilitate the visit. He told me there’s not a single mosque in the entire state and I was eager to learn what life is like without one.

Lamin has lived in Anchorage for about 17 years. He runs a halal meat shop in the city and described what life was like back then as he prepares a gyro sandwich for a customer.

“In the Muslim community, you could count each other,” he said . “There had to be less than 100 people.”

Now the community is rapidly growing. New opportunities in fishing and the oil industries have rapidly grown the Muslim community in recent years from 100 to around 3,000 today. The community rents out a storefront for prayer space as they try to build a mosque. It’s been a struggle though.Why? The desire is there but apparently there aren’t many wealthy Muslim doctors/lawyers/engineers (basically the major three stereotypes for most Muslim) to finance the project, Lamin said. I had to do a double take when he told me that, not many Muslim doctors, lawyers and engineers?

Can’t Fight the Moonlight

Lamin hails from the African nation of Gambia. Beneath his mustache is his subtle smile that oozes comfort when you’re in his presence.

I picked his brain with more questions I was dying to find the answers to. Muslims determine their prayer and fasting schedules based on the positions of the sun and moon. Since it seems like the sun is shining constantly during the summertime in Alaska, how on Earth do they figure out how to fast?

The answer isn’t so simple because there are two answers to this that are both right. During Ramadan, there are some Muslims in this community that fast according to Alaska’s local time, meaning a fast from sunrise to sunset could be anywhere from 19-22 hours. But most Muslims here follow Saudi Arabia’s schedule, which has prayer and fast times that are reasonably spaced apart like the rest of the U.S. I was curious to see what it was like to do a 20-21 hour fast so I decided to pray and fast according to local time. So as everyone was breaking their fast at the mosque Monday at around 7 p.m., I sat in the corner staring at the clock knowing I had at least 4-5 hours to go before it was time for me to do the same.

But going without food is no big deal for me. What was tougher was how alone I felt in such a welcoming gathering. Not only could I not enjoy the food prepared by the people here, I sat in the back of the room as everyone prayed shortly after because technically it wasn’t time locally for me.

I kicked back with a man named Reggie, an African American man who embraced Islam recently while stationed at a military base here.

Last year was his first time fasting and decided to follow local time.”It was brutal,” he said as he shook his head with a chuckle.

I told Reggie going the extra hours without food wasn’t the tough part for me. It was sitting there and not being able to pray alongside my fellow brothers and sisters. I felt like a little kid at a birthday party that was sitting at the table by himself while everyone else was having a blast beating up a pinata.

“Man, I feel you,” he said. “Last year I had to do the same thing. I’d sit back and just wait as I watched everyone eat their food and pray. I ended up just going home each time to do my prayers. It just didn’t feel like I was getting the whole Ramadan experience.”

Lamin said the whole local vs. Saudi time could have potentially been a divisive issue in the community but he and several other leaders were careful not to let that be the case.

“We are not stopping anybody that comes to the mosque to do (prayer),” he said. “The door is always open, no matter what time you want to do the prayer or the fast.”

I don’t want to dwell on this whole prayer/fasting time thing too much, but it is something that I haven’t really seen before in any community. It gets better though. To determine the beginning and end of Ramadan, it is required to spot the moon, whether it be spotted in the local community or on a broader geographical area done by ISNA or Saudi Arabia. What’s interesting to me is the people who pray and fast according to local time, have no problem determining the start/end of Ramadan by having ISNA or Saudi Arabia spot the moon.

Ain’t No Mountain High Enough

Lamin is one of the major leaders in this community and what’s fascinating to me is his sense of level headedness. He’s got so much on his plate but no matter what kind of challenge is thrown at him, there’s a sense of “It’s ok, I’ve got this.” that even shines in his smile. It’s not cockiness, but rather a sense of preparedness he has that makes him ready to tackle any challenge. He left a cushy finance job at Wells Fargo to open the halal meat shop. It’s a pretty big risk in this economic climate especially since he’s married with children so I asked him what that decision was like for him.

“People would tell me ‘Brother Lamin, you can’t leave banking for this,’” he said. “But I have a professional background and I’ve mentally prepared myself for this. It comes from being raised with family discipline. Obviously in life you face challenges and obstacles, but you always have motivation to succeed.

The Muslim community now is trying to build the first mosque in all of Alaska. That’s hard for me to grasp and I keep repeating it because I live in New York City, where we have over 150 mosques within a 10-15 mile radius.

But what Alaska has that I don’t think any community I’ve met are visionaries like David, Lamin and a countless list of other people I’ve met. You can have all the money you want to build mosques, but it’s visionaries like them that bring will bring that building to life.

I got to spend a lot of time driving through Alaska’s breathtaking backdrop of mountains, pristine waters and free-roaming wildlife. Seeing all these sights is second nature for me to drop my mouth wide open and utter words praising God for what he’s created here.

But those words of praise didn’t tremble with meaning in my heart until I was spending my last few moments with the people here.

This is 3047 Dundas Street West as it is today, the first of Ramadan 1432 also the first day of August 2011.

This is also the little known historic location of Toronto’s first masjid, The Dundas Street Mosque. Most recently it was a picture frame shop, however this afternoon it was found worse for wear having been closed for some time.

Read the rest of this entry »

Sunday was not the first day of fasting in Ramadan. However, Sunday at sunset is when Ramadan began. Uniquely then, tonight was prayers without an Iftar ( break fast ) meal.

I decided to pray Maghrib, the after sunset prayer, at my neighbourhood masjid, the Islamic Information and Dawah Centre International. It’s only one very short subway stop away, but I always either bike or walk over. Tonight I biked over and made it in time. They had just started.

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By Bassam Tariq

Our feet spend more time on the floor mats of our cars than it does on the States we visit.

This year we will be celebrating the view from the windshield as we criss cross through America.

Here is a small collection of what I’ve been seeing the last two days.

Ramadan begins at sunset the night before the first day of fasting.

This year, according to Moonsighting.com, the first day of fasting would most likely be Monday August 1, 2011, making it easy as the Islamic lunar month of Ramadan would correspond to the month of August. Consequently, Ramadan itself began at sunset on Sunday evening, July 31, 2011.

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By Bassam Tariq

Aman sporting his athleticism (or lack therof)

Bismillah…

AsalamAlayKum, Peace and e-Greetings be upon you.

My name is HiMY SYeD. I live in downtown Toronto. Two years ago I was inspired by Aman Ali and Bassam Tariq‘s Ramadan journey around New York City.

Each day in Ramadan in 2009, Aman and Bassam visited a different New York City area Muslim place of prayer and opened their fast. They blogged their adventures.

This year, the brothers are for the second time, visiting 30 States in 30 Days!

In Toronto, I’m less ambitious…at least this year 😉

InshAllah, God-Alone-Willing, I’ll blog about opening my fast at 30 different Masjids in the Greater Toronto Area.

Read the rest of this entry »

By Aman and Bassam

Dear friends,

We are excited to announce the 30 Mosques, 30 Days speaking tour! Starting next week, Aman and I will be visiting universities, community centers, book shops, conferences, etc. all across the country sharing stories from our Ramadan adventure. There are tons of anecdotes, videos, and pictures that just didn’t fit in our blog, but have found a happy home in the presentation we’ve put together. We’re highlighting our favorite moments on the road, sharing stories from more communities that you might might not have heard of, sharing videos of people singing/laughing/yelling, and much more!

So if you are interested in having us speak in your neck of the woods, please drop a line at 30mosques@gmail.com. Also, check out our Speaking Series tab at the top of the website for our scheduled dates. Contact us as soon as you can, the dates of availability are limited.

By Aman Ali

Note: Since our site got hacked, we were able to restore everything but the comments originally attached to this post.

It’s hard to believe almost two weeks have gone by since Bassam and I concluded what is easily one of the most remarkable journeys of our lives. I’m glad I had some time to let my thoughts simmer because when I was in midst of this trip, my brain was basically in non-stop adrenaline mode so I didn’t have much time to let things process.

There are around 6-7 million Muslims in the United States, but who knows what that number will be a decade from now. Or even a year from now. Just about every Muslim community we’ve visited, mosque organizers have are working on some kind of expansion plan to accommodate a full time Islamic school, larger facilities, etc etc etc.

But ignorance is slowly growing too. For every mosque project, there are angry non-Muslim residents with signs ready to stop these protests from happening. Granted, our casual observations show that the opposition to Muslims isn’t as widespread as it’s made out to be, but it’s definitely there.

And that’s what makes me nervous.

I’m watching intently what’s happening with the Park 51 mosque in New York City because what happens there will most likely dictate what will happen to future mosques for quite some time. If the NYC mosque doesn’t get built, opponents will take deem that as a “victory” and then just head to another town and block a mosque there.

I read an article in the Washington Post that really ticked me off. Eid, the end of Ramadan celebration, fell on Sept. 10 or Sept. 11 this year, depending on the sighting of the moon in each community. In Washington DC, many of the Muslims celebrating Eid on Sept. 11 decided to “tone down” their celebration because they didn’t want to be seen as “insensitive” or as “celebrating” the Sept. 11 attacks.

At first I was like “Ok, completely understandable.”

But then I was like “Wait a sec, wth!!!!”

If Sept. 11 had nothing to do with the true teachings of Islam, why should I let that day have something to do with our beautiful holiday? Isn’t it “insensitive” to think that Muslims on their day of worship are “celebrating” the attack? Why not observe Eid on Sept. 11 and use it as a day not only for worship, but to pray for the people that died that day and those who served honorably that day helping people?

Granted, you wouldn’t want to crank up Eid celebrations up on Sept. 11, but why can’t we observe a holiday that we observe every year that just happened because of the moon calendar to fall on Sept. 11. Is God being insensitive because he decided Eid should be on Sept. 11?

For years we’ve been bullied by society to condemn despicable acts of violence we had nothing to do with, and now we’re being told where we’re allowed to worship and what days we can worship on. Am I being out of line in saying that’s ridiculous?

What bothered me about that article was there were some serious “Muslim heavyweights” that were talking about toning down Eid. I don’t want to criticize them (I know many of them personally and I look up to them for how much wisdom they have), because like I said, I totally understand because in this country, image is everything. And I know how in this society, Muslims are the “new kids on the block” so maybe we’re just going through hardships like the Jews, Chinese, Blacks and other groups did when they first got here.

But does that make it right? “That’s just the way it is” isn’t a good enough excuse for me to just sit there and be ok with all this.

Are there any more Muslims out there saying “Wait a second, wth!!!” too?

Maybe all the anti-Muslim hoopla has a lot to do with a slow news cycle or the upcoming elections. The economy isn’t getting better but it’s not terrible, the wars in Afghanistan and Iraq aren’t getting much attention, so maybe this NYC mosque is simply filling a news hole. I joked with a friend the other day “Man, someone needs to call BP and ask them to spill some more oil.” But who knows, I guess we’ll see.

I’m optimistic though. I’ve shared thoughts like this with the hundreds of people I’ve met during this journey. Most of them “get it.” They realize, in order to make things better in this country, we all need to take action, regardless of what our religion is, to come together and collectively say “Wait a second, wth!!!”

Heh, I realize I keep saying “Wait a second, wth!!!!” as if it’s some kind of campaign slogan. Let’s make that phrase the “Yes We Can” of 2010. Someone call Will.I.Am. to make a video.

By Bassam Tariq

You have traveled 13,000 miles around America in 29 days all while fasting and blogging everyday. And today, the 30th day of your journey, the celebration, you are late to the mosque. In fact, you are so late that the traffic jam in the parking lot has already passed. You enter the mosque in hopes of catching the last sentiments of Ramadan and grand embraces that happen after prayer, but that too has passed. You are directed to go towards the gymnasium where a large number of the congregants are eating samosas and drinking chai. You run towards the gymnasium in hopes to maybe at least get some photos of happy people. You enter the large space and see everyone leaving and wonder, “how am I going to make this work?”

Go ahead, you know you want to say it, this sucks. Especially since you have come to Detroit on one of the most important holidays, away from your family and friends, to celebrate Eid with strangers.

But then there is that part of you that shrugs it off and starts snapping whatever you see. You take mindless photos, photos of people taking photos, photos of people praying Friday prayers, boys choking other boys, uncles playing ping pong and an Obama-themed gas station. Happy moments, non-sensical ones, but mostly things that don’t add up to a cohesive narrative and for the first time during this entire adventure you don’t care.

Today is Eid and we are celebrating it wherever and however we can. Let’s leave making sense for later.

Eid Mubarak everyone.

Elderly Pakistani man who knew how to “kick ass and take names when it comes to Ping-Pong.”

By Aman and Bassam

Back home in New York, the two men attended a block party, where a little kid on his bike in Brooklyn carelessly crossed a lady passing by, leaving her startled. “Oh, how we missed New York City,” Bassam says.
One of the congregants of Masjid Khalifah ends the Eid 2010 Block Party in Brooklyn with a song. “I forget what the song was,” wrote Bassam. “But everyone was on their feet dancing like there’s no tomorrow.” Answering a question they posed to themselves at the outset of their 30-day journey, Bassam wrote, “People are willing to accept change in America, it just takes time. Case in point — when our car broke down, our tow-truck driver was a little nervous taking us across Montana after he towed our car, but by the end of the ride all of us were sharing jokes and facial-hair grooming tips. I really do believe people come around; the definition of what America can accept is wider than any of us can imagine.”

By Aman and Bassam

Dear dedicated readers, we are recuperating these last three days. Bear with us as we are in the process of making our last posts. There are a wealth of stories we couldn’t fit in the blog. Today, we talk about a small and hopeful story about an Islamic center and their generous neighbors.

They knew that there was a church close to them when they were began building the Memphis Islamic Center, they just didn’t know what kind of a church it was.

“We were planning to go by,” Danish Siddiqi, the communications director of the Memphis Islamic Center, says, “they just got to us before we could.”

Within days of the construction starting, the Heartsong Church, the coincidental nieghbors of the mosque, put out a sign.

“We couldn’t believe what it said.” Danish chuckles.

The sign read, “Heartsong Church welcomes the Memphis Islamic Center to the neighborhood.”

The Muslim community was taken aback by the sign. Soon enough, they paid their visit to the pastor of the church.

“Steven Stone is an incredibly generous and hospitable man.” Danish says with excitement.

Dr. Steve Stone is the pastor of the Heartsong Church, affiliated with the United Methodist Church and has been instrumental in being hospitable to his new neighbors.

“Last Ramadan the church had a family day and organized a ‘no pork bbq’ for us.” Danish tells me.

But since it was Ramadan and the Muslims were fasting they couldn’t eat the food, but still appreciated the warm gesture. It was this year, when the relationship between the mosque and the Heartsong Church got even stronger.

The plan was to have the mosque built before the start of Ramadan so they can start holding the special Eid prayers there. Unfortunately, the mosque was behind schedule and it didn’t seem like the construction would be complete for Ramadan. Danish and the board members began to scour and find a place that they could rent.

“We tried all other options, but couldn’t find a big enough space. So that’s when we decided to go ask the pastor.”

Dr. Steve said that he wouldn’t rent the space to them, but instead, would give it to them free for as long as they want.

“Again, we couldn’t believe it. We insisted on paying, but they refused the money.”

The Heartsong Church hosted all 30 days of Ramadan taraweeh, the special night prayer during the month, in their large auditorium. Church members also stood by the door greeting the Muslim congregants that came to pray.

“It’s like the doors miraculously open for us when we come here,” Yasir Qadhi, a prominent Islamic scholar, said to me the day I attended the mosque. For those who don’t know, Yasir Qadhi recently took up a position at the Memphis Islamic Center as the resident scholar.

“Yeah, I never thought I’d end up in Memphis,” Yasir says, “but this place is great.”

Aman and I didn’t get to spend as much time in Memphis as we wish we had, but the time we spent with Chip and Eunice and then at the Heartsong Church gave us a small glimpse on what true interfaith community building looks like.

“This entire episode, makes us scratch our heads. And ask us how much do we even know the nieghbors we live around?” Danish says to me.

Future

The Memphis Islamic Center is stil in the process of being built, but are hoping for the building to be completed fairly soon. In the back, the board members have contemplated creating a baseball field for the youth. Many in the community weren’t sure if there were enough Muslims that play baseball, but Danish begs to differ.

“Sure, right now there are more folks that want to play cricket. But I don’t think that’ll be the case with their kids.” Danish chuckles.

Building a baseball field is not just important for their own community, but Danish sees this as an opportunity to return the kind gesture. The Heartsong Church is in need of a baseball field to host home games and the Memphis Islamic Center is looking to be their home.

By Aman Ali

Dr. Malika Haque is one of the most inspirational people I’ve ever met.

Her family is best friends with mine and she always believed in everything I’ve ever done growing up. When I was in high school and wanted to become a reporter, my parents were supportive but somewhat reserved about how stable the career could be. Growing up in Columbus, there really were no Muslims at the time that had gone into the field, so I was essentially taking a huge risk in their eyes.

My parents no longer live here, so breaking my last fast of this remarkable journey made sense to spend it with one of the aunties in this community that literally helped raise me. During dinner, Malika Aunty reminded me of the speech she gave during my high school graduation party in 2003 that I completely forgot about. It was the speech that helped comfort my parents who were worried about my career choice.

“Do you remember what I said during that speech?” she asked. “I said, ‘You’re going to grow up to be a great journalist and one day I’m going to see you on CNN.’”

She was right.

I’m not bringing this story up to pat myself on the back (yuck!). I am simply the reflection of people like her and her husband Azeez that pioneered the Muslim community here in Columbus. I grew up attending the Islamic Center in downtown Columbus and I laughed hysterically when Azeez Uncle told me the story that I didn’t know about how the mosque was established.

In the 1970s, there was no mosque in Columbus at the time and a group of Muslim families had their eye on a downtown property that cost $55,000. The Muslim families were able to raise about $30,000 and were worried they’d have to take out a loan for the remaining $25,000. Islam forbids Muslims from paying interest and everyone was afraid they’d have to if they took a loan out.

But then, a Kuwaiti student got word of the dilemma and came to a planning meeting for the mosque …. with a briefcase filled with $25,000 in cash.

“That’s one thing the Arab students were good for,” Azeez Uncle said with a chuckle.

That mosque is old but still active. These days though, the shining light of the Muslim community is now the Noor Islamic Cultural Center, the new colossal mosque that the Haque family also helped pioneer. It seems to be the only place in town that can contain the Muslim population that seems to be growing exponentially.

I haven’t seen Malika Aunty in quite some time and wanted to catch up with what she’s been up to. I was completely unaware of a remarkable new endeavor she help spearheaded called The Noor Community Clinic. The clinic is staffed entirely by Muslims and gears its services to anyone uninsured – regardless of religious affiliation. She doesn’t do any of this work for praise, but I’m glad someone like her is getting recognition for something like this.

I’m fascinated by this much needed endeavor she’s taken on but our conversation is pleasantly cut short by the arrival of her daughter Masu and her husband Badr. The couple live in Houston with their two children and Malika Aunty hurried to the door to greet her adorable grandkids. It’s the night before Eid and the family excitement is already reverberating around the house to celebrate the end of another amazing Ramadan. Malika Aunty’s face begins to glow as she sits her granddaughter Rayya down and decorates her hands with henna and outfits her in some fancy clothes.

I want to stay longer, but Bassam and I have to hit the road for our own Eid plans in the morning in Detroit. Before I get into the car, I think about all the places we’ve gone on this 13,000 + mile journey. Then I look at Malika Aunty’s magnetizing smile and remember one of the reasons why I was able to take this trip to begin with.