By Aman Ali

We came back to Las Vegas to meet up with a familiar face we made friends with last year. The story about Amanullah Naqshabandi was one of the most popular stories on our site last year and we wanted to meet up with him again and see how he was doing.

According to Islam, Muslims are prohibited to gamble and Amanullah is active at his mosque and works at the MGM Grand Casino. Now it’s incredibly easy to point a finger at this guy and slam him for this seeming hypocrisy without understanding his story. But as we discussed last year, his situation isn’t as black and white as it seems. Take a worthwhile moment to read last year’s story if you’re not familiar with him.

Amanullah just came home from an exhausting day of work and welcomed us into his home that is ornamented in precious Afghan art work and furniture

Inside Amanullah’s home I noticed vivid photographs taken at various points in his life hanging around the living room. Sometimes to better appreciate a man, you have to understand the journey he took to make him the man he is today.

Amanullah grew up in Kabul, Afghanistan. He went back to Afghanistan in 2003 to find out his childhood home had been completely destroyed by a bomb during the Afghan war there.
Age 9. “This picture was taken with one of those really old fashioned cameras you had to cover with a large curtain,” he said. He paused for a moment and smiled. I asked him what he misses about life back then that doesn’t exist in Afghanistan now. “I felt so free. You could go outside and play and there was nobody trying to hurt you or ask where you were going.”
Age 15. Amanullah said he was a good student in school. A member in our crew started speaking Pashto, a language popular in parts of Pakistan, with him and Amanullah immediately drew him in with a handshake. Amanullah grew up speaking Farsi but learned the Pashto from one of his friends he grew up with that spoke it. When Amanullah finished school, he was about to take a job in Russia. This was around the time the Soviets were invading Afghanistan and Amanullah’s friend strongly advised him not to take the job because he could be killed there. He didn’t and Amanullah realizes he could have died if it weren’t for his friend’s advice. Everytime he speaks or hears Pashto, he’s reminded of his friend.
Age 18.
Age 25.
(Far Right) One of his first photos of him coming to America. Looks like a baller in those bellbottoms. My dad wore similar outfits in photos he took when he came here to the U.S. too. What’s up with immigrant dads looking badass in their old photos. I hope my future kids will look at pictures of me in my 20s and be like “WOW DAD! You look so cool in your 90s cartoon tshirts and Puma sneakers!”
Amanullah sporting his beachwear on a hot summer day. This photo was taken in the 1980s so any fashion faux pauxs he made in this decade are forgivable.
Photo from the early 1990s of King Amanullah showcasing his throne alongside his beautiful wife and children. Either that or the Sears Portrait Studio he went to is pretty awesome.
Amanullah likes to be a little goofy at times so when he and his wife visited Afghanistan in 2003, she put on a burqah as a joke and they took this silly pic together. Why do I have a feeling someone is going to take this photo seriously and post it on a right-wing blog…

Amanullah said he struggles everyday in working in a place he’s morally opposed to and makes no excuses whatsoever for it. But he came to this country as an unskilled laborer and took a casino job because it was steady income to support his family. In recent years he’s tried to look for alternative jobs, but the job market is tough in Nevada. To make matters worse, Amanullah is 60 years old and has heart problems.

“I have seven stents inside my heart,” he said. “I need insurance otherwise something could happen to me. Who is going to want to hire someone at my age and health?”

As I had mentioned last year, it’s incredibly easy to bash this guy if you don’t know him for being Muslim and working in a casino. But doing so is unfair and downright foolish. You don’t think he already knows its wrong?

Amanullah gets off the couch and stares into a series of mirrors in his living room. I asked him the same question I poised at him last year – with all the stress and guilt he has about his job, what does he do to comfort himself? His stare into the mirror turns into a smile as he points to the sky.

“I stand before Allah and leave everything for him to judge,” he said. “I am here because of his destiny and all I can do is make best of my situation.”

By Bassam Tariq

An hour-by-hour breakdown of our short time in Hawaii.

HOUR ZERO

 

Mahalo means thank you and you will hear it everywhere you go when you ride Hawaiian Airlines. When you are getting late to your terminal, Mahalo! When you are getting bags searched while your flight isboarding, Mahalo! When they tell you there is not enough room for your bags, you get the idea. The good people of Hawaiian Airlines want to give us an authentic feel of Hawaii and that’s why the flight attendants wear flowered shirts, the women have flowers over their ear and first classers are surrounded by nothing but flowers. The flight safety video also has two attractive Hawaiian natives taking us step-by-step through the ubiquitous regulations adding Hawaiian phrases to make the video incredibly riveting. For the first time, I sat through the entire safety video and can easily locate the four exit doors, two at the front and two at the back.

HOUR ONE

 

We wait in baggage claim for Aman’s suitcase. The bag doesn’t come. We find out that the bag has already been shipped to Las Vegas. Turns out, we were spending such a short time in Hawaii they saw it as a stopover and decided to send his bag out to our next step. We shrug and haul ass towards the rental car center.

HOUR TWO

 

We drive into Honolulu and it feels like Houston. There is an interstate, graffiti on the streets, and countless Asian-themed diners around the vicinity. I was expecting expansive beaches and hula dancers emerging from the sand right as we exited the plane.

HOURS THREE & FOUR

 

The first place on our itinerary to visit is Shangri-La, the house of Doris Duke, the daughter of multi-millionaire James Buchanan Duke sand the primary heir of his entire fortune when he passed away. Her life had always been under the gun of tabloids. She was beautiful, young and had a lot of money. She was the Paris Hilton of her time. Doris married at age 23 and during her extravagant honeymoon she fell in love with the Muslim world and began purchasing art from the region. Her honeymoon ended in Hawaii where she ended up buying some property and built it as a summer home with nothing but Islamic themed artwork and architecture. The house was called Shangri-La and became her own private paradise.

Doris Duke passed away in 1993. In her will she requested Shangri-La to be opened to the public and be used to promote Islamic art and culture. So now, the house has thousands of visitors a year that are fascinated by her collection and leave with a deep appreciation for Islamic culture. There is also a foundation started called the Doris Duke Foundation for Islamic Art that helps to build mutual understanding between the US and the Muslim world. What’s quite funny is that many Muslims only know Doris Duke through the lens of her charity and goodwill and not at all through the tabloids and gossip columns of her time. She lives on now in a way that many would have never expected.

HOUR FIVE-ISH

 

We park our car at a public beach parking lot near Shangri-La. A shirtless man approaches us aggressively and asks for a pen to write a number. He writes the number on his forearm and calls a friend over standing in the distance. The men start to get closer to us and I remember the three close-call muggings I had in Pakistan. I get ready to kick some ass if need be, but quickly remember my older brother’s advice on fighting. “You don’t know how to fight. If you ever get in one, just run.” So I ran.

HOURS FIVE & SIX

 

I am now sitting on a resort beach that I snuck into. I see two dark South Asian men taking off their shirts and pants. They take turns tip-toeing into the beach and slowly fall into place. One is in his underwear and the other is in his boxer. The one in his whitey tidies looks like Mogli from the Jungle Book and the other looks like a sad pervert. They splash water at each other, slip on rocks and laugh hysterically – it looks like so much fun. I notice that we are the only people on this side of the beach. There are no cameras, no chance that any of this will be on Facebook. I take off my shoes and run into the beach with them.

HOUR SEVEN & EIGHT

 

I arrive at the mosque in my gym shorts and wet shirt. I walk around the vicinity in hopes of drying up. A minute later, I go back into the car to put on my usual get-up. I notice that my jeans are getting tighter and my thighs are getting bigger. It has only been four days of Ramadan and already I’m gaining weight! I take a second and blame all the aunties from the past four days for feeding me nothing but biryani and pizza and promise myself to not eat anymore unhealthy mosque food after today. But as I leave the car, I find out from one of the younger guys that there won’t be an iftar today.

“You should come next week, there will be a great meal then.”

“I won’t be here.”

“Oh yeah? When are you leaving?”

I look at my watch.

“In two hours.”

The mosque is a house with subtle accents in the arches. From what the congregants say, it is the first and only mosque in Honolulu. I meet two elderly men sitting in the back of the mosque and strike up a conversation.

Yusuf, on the left, is an illustrator from Jordan. He draws caricatures in hotel lobbies or by the boardwalk in downtown. His friend, on the right, is visiting from his summer home in Big Island and is staying at the mosque for the next couple of days. I sit with them and get the spiel of the community. Like many small mosques, it is very diverse and it’s hard to pinpoint which group of people hold the majority. There are about 3,000 Muslims in Honolulu. Some are doctors others are engineers. Some of the American folk were brought here because they were stationed at the military base. The Palestinians work as car mechanics and many of the South Asians are physicians.

After getting to this point in the conversation, there is nothing left to talk about. We nod our heads awkwardly mumbling “alhamdullilah,” and “mashaAllah.” I see a cat run into the mosque and slowly walk towards it.

HOURS NINE

 

The mosque doesn’t have a break fast dinner tonight and we need to eat something before our flight. We go into two or three different restaurants and cant seem to find any place that doesn’t have a fifteen minute wait. We get out of our car and start walking down a small line of restaurants that are actually Asian strip clubs. We scratch our heads, not sure what to eat. We decide it is best to eat airport food.

HOUR TEN

 

It is 9 something and I am sitting in an empty airplane watching elated honeymooners and white kids with harsh sunburn stroll in. Everyone is tired, laying on one another. I am trying to close my eyes and get some rest. We will be in Vegas in less than six hours.

Soon enough the flight safety video with the beautiful people plays and slowly the lights dim in the cabin. The flight takes off and so does the ukulele music. The music reminds me of SpongeBob. I don’t think that was what the Hawaiian Airlines folks were going for. They might have failed in giving me an authentic feel of Hawaii in four hours, but who’s to say giving you a ten hour glimpse would be any more genuine?

By Aman Ali

It’s well past midnight and I’m cooped up against a corner with my laptop outside the prayer room. I furiously begin to hammer away at the keyboard to write up this blog post so I can at least salvage a few hours of sleep before I have to get up again and head to the next state.

A guy named Jason decorated with piercings and tattoos walks into the room alongside a girl named Jacqui wearing a white headscarf. Jason’s friend Fedi is with them too and asks me to tag along.

“They’re about to get married,” he said. “Want to be a witness?”

My phone reads 12:42 a.m. The only thing I can think about right now is by the time this wedding is over, the only place to hold the reception at would be Taco Bell (what else would be open?)

Wait, wedding? What? Before I get up to basically be the Best Man at a wedding for a guy I met about three hours ago, how the heck did I get here?

*****

I walked inside The Ta’Leef Collective in the Bay Area tonight encountering a radiance I’ve very rarely witnessed before. The center is often described as a “safe space” for Muslims from all walks of life. I look around the room and see everyone from men covered in tattoos, clubbing-types with spiked hair and pencil-thin facial hair, elderly men decked out in South Asian garb, basketball-nerds with matching fitted hats and jerseys, women in face veils and other women with multi-colored hair and spiked earrings.

I’ve been to hundreds of mosques in my lifetime, but nothing like this. Almost every person in this room, if they were to step foot inside a mosque, they’d get dirty looks. Heck, if I were in the mosque and saw them, I bet I might even give some of them a look or two. But it was something comforting about this place that didn’t make that an issue at all. I had to find out why.

I chat at length with Usama Canon and Mustafa Davis, the co-founders of the center. I asked how they’re able to attract people to this center who probably get hostile reactions when they enter mosques.

“We have a very clear agenda where we say ‘Come as you are to Islam as it is,’” Mustafa said. “The reason we have that second part is because we’re not trying to change the religion.”

Mustafa said the reason why they try to embrace everyone’s identity is because of a rampant problem Muslims have at mosques that I’m sure we’re all guilty of at times.

“We’re trying to stop the schizophrenia that often exists in the Muslim community where ‘I’m religious in the mosque and there’s a certain set of rules I’ve got to follow at the mosque,’” Mustafa said. “’ But when I leave, those rules I don’t have to follow anymore.’”

It’s true. Mosques can often become theatres, where Muslims come in and put on masks when they step inside the place and pretend to be someone else. I asked Usama how do you address that problem, especially with such a wide net of people that frequent The Ta’Leef Collective. He said the center emphasizes how the circle is just as sacred of a space as it is a social one for people to feel welcome in.

“What we’re trying to nurture is a very visceral God consciousness that is not limited to a particular place,” he said. “In other words, when I’m the ‘Social-Me,’ I’m still the ‘Muslim-Me.’ When I’m the ‘Muslim-Me’ I’m still the ‘Social-Me.’

My conversation is cut short by someone holding a tray with some sort of metallic vase on it. Inside the metallic container are wood embers emanating an aroma whose scent is so vivid the hairs on my arms begin to tingle.

“What is it?” I ask.

“It’s oud,” the man said. “It’s kind of like an incent made from rare wood. Breathe it in.”

I have no idea what to do here but I’m the kind of person who loves jumping in head first into experiences that seem foreign to me. The man tells me to take off my fedora and cup it over the embers. I let the aroma sift through the fabric on my hat before I place it back upon my head. The wood scents begin to massage my scalp taking away a headache I had been dealing with earlier.

“Nice and toasty,” I said.

****

Watching me try out the aroma is Jason. Underneath the gray wool cap and thick brown hipster glasses he’s wearing are two lip rings circulating through right side of his lower lip and studs almost the diameter of dimes popping through the bottom of his earlobes. I asked Jason when he accepted Islam two years ago, how people responded to his appearance.

“You come to Islam as who you are,” he said. “I had people coming up to me saying I needed to dress differently or change my name. But it’s not about that. It’s really what you have for your heart and what you have for the Creator upstairs.”

I look down at his arms and notice a forearm tattoo of a red-haired woman holding a spraypaint can. I ask him how does he mentally deals with the criticism from many Muslims he encounters about the way he looks.

“I always represented this as a test,” From the very beginning, I was told Allah tests the ones that he loves. He doesn’t put too much on your plate that you can’t handle. So my test is going to be very different from your test, know what I mean?”

He shared with me one example where he felt he was “tested” by getting flack for his tattoos.

“After I got done praying once, a guy pulled me outside and said I can’t come inside the mosque with my tattoos,” he said. “Then he tried to tell me his kid wants to get tattoos and he literally blamed me for his son. Who am I to judge him though, may Allah help him and help us all.”

*****

It’s past midnight as most of the people at the center have left. I pull out my suitcase from the car and set up camp inside the prayer room for where I’m sleeping for the night. But first thing is first, I need to blog. I begin writing about my encounter with Jason and am drawing a blank about what his tattoo looks like. I look around and don’t see him and get frustrated because I really wanted to paint a vivid picture of what it looked like for the blog post.

Seconds later (literally), Jason comes walking back into the center with Jacqui, the woman he’s about to marry. Myself and a few other people still inside the mosque gather around for the wedding ceremony. But before the wedding takes place, Jacqui tells Usama she wants to embrace Islam. Usama first walks her through the Shahada, the Islamic declaration of faith basically saying there is only one God and Prophet Muhammad was his final messenger.

Next, Usama asks Jason to join Jackie as he officiates their wedding ceremony. I look at my phone – 1:13 a.m. Wow, this is really happening. Usama explains to them the terms of the marriage the two agreed upon and leads the group in a small prayer to bless the couple’s new union. The couple is now married and everyone takes their turn to congratulate the newlyweds.

I hug Jason congratulating him for what just went down.

“So how about that,” he said with his piercing smile. “We just met a few hours ago and now you’re here at my wedding. Allah’s mercy is beautiful.”

Jason told me he met Jackie, an atheist at the time, at his work a few months ago. The two began talking but Jason realized he shouldn’t try pursuing anything. He wanted to cut things off because his faith was important to him and wanted come closer to God alongside someone else who had similar beliefs. He couldn’t ask her to convert either because Islam forbids forcing someone to believe in the faith. But she soon she developed an interest in Islam on her own, making Jason question if he should have cut things off to begin with.

He added many of his friends, including Usama, would give him flack asking him if he feels serious about this girl, why waste her time if he’s not willing to commit to her for marriage?

“So when did this whole plan to marry her go down?” I asked.

“About an hour ago when I was talking to Usama in the parking lot bro,” he said. “It just felt like the right thing to do and I feel even better about it now.”

Islam is a fairly simple religion to follow. But oftentimes we as human beings overcomplicate things. Take Muslim weddings for example, in some cases families will spend tens of thousands (in some case hundreds of thousands!) of dollars on lavish festivities. But for Jason and Jackie, I don’t think you could ever put a price tag on how beautiful those two looked getting ready to start not only their physical lives together but their spiritual ones as well.

Like I was saying before, all the sights I encountered today would probably seem bizarre at any other Muslim establishment in this country. But there must have been something in the air at this place that made it seem so natural. And it’s got to be more than just the aroma from the wood embers that are still engrained into my hat.

By Bassam Tariq

This past November, Mohamed Osman Mohamud planned to bomb a Christmas tree lighting ceremony in Portland, Oregon. His plans were foiled by the FBI who had set him up in the first place. The thwarted bomb plot made headlines across the country declaring Mohamed a terrorist, a young radical. He was a student at Oregon State University and frequented the local mosque in Corvallis. There, Mohamed was known as MoMo, and he made many friends that challenged his sometimes extreme opinions, but still loved him for who he was.

Though his Muslim friends knew about Mohamad’s unorthodox views, they didn’t have the slightest clue on all the scheming that he was doing in the background. The last they heard of him was when he moved out of his dorm and into a new apartment.

The story of MoMo has disappeared from the headlines and is out of the sight of the American public. But the remnants of his poor decisions and betrayal of trust still linger on with his friends and the community that he has left behind in Corvallis, Oregon.

MoMo is not allowed visitation rights yet. The only way anyone communicates with him is through his defense lawyer. We asked some of his close friends from the Corvallis Islamic Center to share what they would say to MoMo if they finally had the opportunity.

Raait writes his note to MoMo sitting in Le Cafe D’el Jebal . A lady friend sits off to the side and asks what he is writing. He tells her it’s a note to MoMo. Her eyes widen. “MoMo? You mean the ..” she spreads her hand dramatizing a big explosion, “that one?”

“Yeah,” Raait responds, “that one.”

Abe (name changed) was the most frustrated by MoMo’s actions. He knew about his crazy views and would argue with him day and night. but he never thought that he would go as far he did. “We all know that one crazy guy in the mosque, but we don’t think he’d ever do anything.” Abe was the most hesitant in sharing his words to MoMo. He instead decided to write something a little more indirect.

Ismail Warsame is a Somali American like MoMo. After the bomb plot was thwarted, many people in Corvallis thought Ismail was the attacker. He was also put in a unique position being one of the few Somali in Corvallis, he ended up becoming an ambassador and PR head for the makeshift Somali community.

Ali Godil has known MoMo since high school in Portland. It was during MoMo’s first year at Oregon State University that he began slipping away.

By Bassam Tariq

By Aman Ali

I spent well over an hour talking to Rev. Ann Holmes Redding about how she was kicked out of the Episcopalian church for believing in both Christianity and Islam. After an enlightening chat where we even sang a few Islamic and Christian songs together, I saved the most burning question I had for last.

“Be honest,” I said. “Did you decide to be Christian too so you can get around that whole ‘Muslim No-Pork’ thing?”

Yes, Ann Holmes Redding is an Episcopal priest and a devout Muslim. She prays five times a day and is fasting during Ramadan. On Sundays, she attends church and takes communion.

I’m sure everyone wants to know how on earth does her belief system work. When it comes to Jesus, Christians believe in the trinity and Muslim’s don’t. It’s one of the fundamental differences between Muslims and Christians so how does she reconcile that?

She gets that question A LOT and I didn’t want to do the same kind of interview just about every reporter does with her. But you can read about her specific views here. I wasn’t interested in debating her let alone do I ever feel like that’s what my role should be. Instead of me asking her what she believes, I was more interested in why she believes in it. What is the spiritual journey she’s taken on to get to this point and how have people responded to her?

Ann is just as interesting on the outside as she is on the inside. She tucks her shiny silver dreadlocks underneath her black headwrap. Underneath her matching dress is a necklace holding Christian and Muslim pendants. She laughs in a set of short spurts to shrug off any tough question thrown at her. I sat next to her in St. Andrew’s Church in Seattle, talking about her life and even sharing a few songs together.

Ann was raised Episcopalian in Pennsylvania. She grew up in a fairly liberal town where she regularly met people of different faiths. She explored other religions at a young age and said there were times in her childhood where considered being Jewish, Greek Orthodox and even Quaker.

“I remember I’d tell my mother I found this really great new religion and she would sigh and say ‘Wait a month,’” she said with a bursted chuckle. “She got the clue there was something up with me and religion because I just seemed to be wired this way. I was always fascinated with God and liked anything that made me feel in touch with mystery.”

It was a natural journey, she said, for her to become a priest in the Episcopalian church. Islam didn’t play a major role in her life until 9/11. She was active in Seattle’s interfaith community and following the terrorist attacks, she started organizing Islam 101 classes to her congregation.

For the next few years, the classes became a regular thing at the church. Then in early 2006, she was thrust into a journey that would change her life forever. It began with her mother dying and a few weeks later she was sitting with a local Muslim leader who taught her a Sufi Islamic song. She said it wasn’t necessarily the song that did it for her, but she soon realized Islam was something that she was longing for.

“I knew that I needed to surrender before God,” she said. “The word Islam means surrender. I knew I had to become someone who is defined by surrender and whose posture in the world is surrender.”

She embraced Islam on March 25, 2006. Shortly after, she attended an interfaith event when she told someone what she had done.

“I saw this Muslim woman in one of those meetings and I said “I’m an Episcopal priest and I’m now a Muslim.” She remarkably enough told me “I didn’t have to choose.”

Word got around fast in the Seattle community that Ann was both a practicing Christian and Muslim, much to the dismay to the senior leaders of the clergy. In 2009, the church decided to “defrock” her, which formally removed her rights to be an ordained minister.

“It was heartbreaking,” she said as she paused between enduring several tears. “It still is.”

She said she became a priest because she felt God was calling her to do so. Now, all of a sudden, that role was taken away from her. I asked her if that ever made her question her calling in the first place.

“When I was ordained, I came from a parish at the time that was opposed to the ordination of women,” she said. “So I had dealt with opposition before. In a way I felt having come from that part of the church, that was one of the ways that got me prepared for what happened when I was defrocked.”

Many people in the church gave a sentimental scrap book she saved to this day. She says the gift is heartfelt, but given the circumstances she was given it, sometimes turning through the pages is difficult.

Today, she delivers guest sermons and lectures around the country. Ann spends most of her time these days talking about herself and what she believes. Since faith is extremely private in nature and focuses on a personal relationship with God, I asked her how she deals with being so public with her beliefs. Does she struggle with being humble when it seems like all she does for a living is talk about herself?

“I have no choice but to stay really close to my prayer rug,” she said. “My prayer is that I be of use. I want to be of use, as arrogant as it sounds, but I wanted to be of use to God. I figure if I keep my intentions straight and pray a lot, that’s all I can do. I don’t go out seeking this publicity.”

Since she’s both Christian and Muslim, I asked Ann which one she sees herself more as. There has to be moments where she feels like her beliefs clash with one another, right?

“It seems to me as I get older, my understanding of that unity (between Islam and Christianity) gets deeper,” she said. “The unity for God is the basis of unity of everything. If there is only one God, we are all so intimately connected with that God, no matter how human history, culture, politics and entertainment will portray that otherwise.”

Ann and I ended our conversation with one another by singing a few Christian and Muslim songs together. If anyone has seen me do karaoke knows I make Rebecca Black look like Aretha Franklin. But there was something about being in Ann’s presence that gave me no hesitation to sing along with her. Our brains might think differently when it comes to worshiping God, but for that short moment, we were on the same page sharing a moment singing God’s praise.

By Bassam Tariq

Beyonce plays in our car as we make our way out of Denali National Park. Aman is driving and controlling the playlist. “We ain’t got nothing but love. Darling you got enough for the both of us.”

Note: This post was written prior to the start of Ramadan

There is silence in our car as we look for a place to enjoy one of our last meals before Ramadan begins. Signal on my phone is fading in and out.

A guitar solo comes in.

“Sounds like the 80’s.” I say to Aman.

Aman stays quiet and concentrates on the narrow, winding roads. We may not be in the Chevy Cobalt this time, but even an SUV has to tread carefully through the winding roads of Alaska.

Another song from Beyonce plays. This one again is about love. “The best thing I had. You are the best thing I’ve ever had.”

Different beat, same schtick.

The music doesn’t fit the scenery. In my mind, it would be a melancholic indie track without any vocals. Or something pretentious and Icelandic. But instead, while we pass by the beautiful transcendent landscapes of Alaska we drown in a middle school dance playlist.

I would change the track, but Aman and I have a strict policy: whoever drives, controls the radio. Aman must feel the same pain in his ears when I am driving. He is just better at keeping the rants to himself more than I am.

We are different. From the way we drive a car to the comedy we find funny, there is nothing similar. Every TV and radio interviewer notices it within the first two minutes of talking to us. They ask us how it works and we just shrug it off by making a joke or two.

Aman reminds me of the Muslim Student’s Association I had in college. His interests mirror those in my MSA – from music to movies to sports. And the MSA for me was a safe haven from the rest of my college experience. It was our self-righteous playground, a home away from home. But it was a place that I never really felt like I had a deep connection with anyone. Other than praying with people and working to put on events, our friendships had limits because of our different interests. After moving to New York and meeting people that fall into a similar mold as me, Aman reminds me of the college days and all the anxieties with not fitting in.

Before the trip began, Aman and I sat together in a coffee shop and I asked him why he wanted to do this trip.

He spoke about it here in his last post, but when he asked me why I was doing it – I stumbled and talked about taking great photos of different communities and changed the subject. It didn’t really hit me until I reached Ted Stevens International Airport in Anchorage that I have no idea why I am here. The gimmick of visiting 30 Mosques in 30 days in 30 States was fun last year, but something tells me we need to dig deeper.

Anchorage has only 3,000 Muslims and the majority of them are from abroad. They have been painstakingly working for the past six years to build a real mosque for the community but have had no luck. Most of the congregants are cab drivers, plumbers and teachers. So it becomes very difficult for them to raise the needed funds.

“We feel a little homeless.” Said one of the brothers I met when I probed him on why they actually needed a mosque. The two rooms they occupied right now seemed more than plenty for the community. But the ability to claim a space and call it their own gives a small and disenfranchised population the respect and dignity they are yearning for.

The night before, I was hanging out with a local Pakistani guy about my age. He was anxiety-ridden and didn’t really enjoy being in Anchorage. He had been here for 12 years. He graduated from high school here and also went to college in the neighborhood. A part of him wanted to leave Anchorage but there were too many responsibilities that he had to look after. While we drove across town he told me about finding love in this small town and how it was difficult for his parents to accept it.

He stops in the middle of his thought and asks me, “How do you do it? Why do you believe?”

I paused, not sure what to say. I understand where his question comes from, we both met each other at the mosque only a couple of hours ago. He doesn’t owe me anything about his life. As far as we both know about each other – we are Muslim enough that we identify with a community and show some semblance of worship in the public. That pretense is enough to halt a deep conversation about love and emotions associated with breakup.

It’s hard not to see mosque as theater. There are costumes, grand performances, and a role that everyone seems to play. Not to say that the experience isn’t authentic, but it would be tragic to undermine the entire Muslim experience in Alaska or in any State just by basing it on the mosque in town. So when meeting someone there, there is a quiet handshake that assumes that the context of our friendship begins and ends with Islam. Which can be quite dangerous in a small community where it’s easy to feel left out when there are very few people that look or believe in something similar to you.

I now sit in a supermarket in Wasilla, Alaska. I am barefoot and my pants are rolled up. We went fishing in Talkeetna and caught nothing. There is a blog post that I need to put up, so I begin writing and uploading video like a mad man. A group of boys sit around the corner from me and stare. In any given space in Alaska, I will probably be the darkest person there. It was obvious that I wasn’t a local from Wasilla.

It took only a minute or two to strike up a conversation with the guys. They were all close to 18 years old and fit the classic mold of small town misfits. One guy named Lance, a lanky, long haired boy with strands of blue in his hair, began to speak to me about a social networking site called MyYearbook.

“It’s kind of like facebook, but a better way to meet random people.”

He was posting photos of himself shirtless with his hair covering his eyes.

“You can be anyone on the internet, eh?” I joke with him.

Lance smiles and goes back to playing an online role playing game.

Sitting next to him were these identical twins. They began asking me about my thoughts on French cinema and music. They shared Youtube videos of what they considered to be the next Jim Morrison and started to speak to me about artificial intelligence. The curly haired twins were named Arthur and Oliver.

Oliver is an artist. He pulls out his portfolio and begins to go from picture to picture to explain the mathematical reasoning behind them. His rant goes over my head, but I continue nodding.

“You guys are just too excited about meeting this guy.” A lady friend of the twins says. She has four piercings in her nose and two in her eyes.

They ignore her and continue talking.

Oliver is working to implant metal into his nails so that he can better understand his brainwaves.

“Are you kidding?” I ask.

“No, I am a Transhumanist. We are a group of people working to become better than human.”

Oliver continued on the ideas of Transhumanism and how it can save lives and help us reach our true potential. His brother stood around, quiet and collected.

“Arthur, what about you?” I ask, “Are you a Transhumanist?”

“Yeah, there are some cool parts of it, but I kind of have bigger things to worry about.”

I look over at the pockets of his skinny jeans and notice a large knife sticking out.

“I have to be careful walking the streets of Wasilla, not many people get me here. I was just chased by skinheads yesterday.”

Arthur is a crossdresser. He jokes that I caught him on an off day.

“So you’re the only cross-dresser in Wasilla?”
“Well, there is another guy, but he is usually too doped up on crack for people to take him seriously.”

Everyone at the table laughs.

All the kids go to a special education High School in Wasilla. Lance brags that no one there can tell him what to do.

“This town is so f**king white.” He snarks playing his online game.

I ask Oliver and Arthur if they go to the same school as everyone else.

“We kind of went from being home-schooled to un-schooled.” Oliver says.

“We’ve had to teach ourselves everything we know about this stuff. Our parents don’t like it, but they don’t have much say in our lives.”

I look at the clock and see that it is time for me to get out of here, I begin to head out and the kids follow behind me.

“Where do you all live?”

“In a tent.”

“What?”

“Yeah, in a tent in our sister’s yard with our mom and dad.” Arthur says, “we got kicked out of our house last Christmas and have been homeless since.”

The twins walk me to my car.

“Have you all ever thought of leaving Alaska? Maybe Portland or Seattle would be more accepting of your ideas?”

The twins shrug.

“This is home.”

I drive out in the car and see the small group of misfits sitting around the on-clearance plastic patio chairs. They kick the chairs and laugh at bad math jokes.

By Bassam Tariq

By Aman Ali

David Abuobaid is an active leader in Anchorage’s Muslim community. He said that Alaska is the most accepting state in this country of Muslims.

“People are independent thinkers here,” he said in between some bites of food he took to break his fast. “The same feel for this place is like the pioneering spirit of the 1800s, everybody comes here with a story. There’s no tribal mentality here because everyone can appreciate where you’re coming from.”

No Mosque?

My journey to Anchorage began in early July. I attended the Islamic Society of North America (ISNA) convention in Chicago, where I met Lamin Jobarteh, another stalwart of the community. I told him about the 30 Mosques roadtrip and stayed in touch with him since then to facilitate the visit. He told me there’s not a single mosque in the entire state and I was eager to learn what life is like without one.

Lamin has lived in Anchorage for about 17 years. He runs a halal meat shop in the city and described what life was like back then as he prepares a gyro sandwich for a customer.

“In the Muslim community, you could count each other,” he said . “There had to be less than 100 people.”

Now the community is rapidly growing. New opportunities in fishing and the oil industries have rapidly grown the Muslim community in recent years from 100 to around 3,000 today. The community rents out a storefront for prayer space as they try to build a mosque. It’s been a struggle though.Why? The desire is there but apparently there aren’t many wealthy Muslim doctors/lawyers/engineers (basically the major three stereotypes for most Muslim) to finance the project, Lamin said. I had to do a double take when he told me that, not many Muslim doctors, lawyers and engineers?

Can’t Fight the Moonlight

Lamin hails from the African nation of Gambia. Beneath his mustache is his subtle smile that oozes comfort when you’re in his presence.

I picked his brain with more questions I was dying to find the answers to. Muslims determine their prayer and fasting schedules based on the positions of the sun and moon. Since it seems like the sun is shining constantly during the summertime in Alaska, how on Earth do they figure out how to fast?

The answer isn’t so simple because there are two answers to this that are both right. During Ramadan, there are some Muslims in this community that fast according to Alaska’s local time, meaning a fast from sunrise to sunset could be anywhere from 19-22 hours. But most Muslims here follow Saudi Arabia’s schedule, which has prayer and fast times that are reasonably spaced apart like the rest of the U.S. I was curious to see what it was like to do a 20-21 hour fast so I decided to pray and fast according to local time. So as everyone was breaking their fast at the mosque Monday at around 7 p.m., I sat in the corner staring at the clock knowing I had at least 4-5 hours to go before it was time for me to do the same.

But going without food is no big deal for me. What was tougher was how alone I felt in such a welcoming gathering. Not only could I not enjoy the food prepared by the people here, I sat in the back of the room as everyone prayed shortly after because technically it wasn’t time locally for me.

I kicked back with a man named Reggie, an African American man who embraced Islam recently while stationed at a military base here.

Last year was his first time fasting and decided to follow local time.”It was brutal,” he said as he shook his head with a chuckle.

I told Reggie going the extra hours without food wasn’t the tough part for me. It was sitting there and not being able to pray alongside my fellow brothers and sisters. I felt like a little kid at a birthday party that was sitting at the table by himself while everyone else was having a blast beating up a pinata.

“Man, I feel you,” he said. “Last year I had to do the same thing. I’d sit back and just wait as I watched everyone eat their food and pray. I ended up just going home each time to do my prayers. It just didn’t feel like I was getting the whole Ramadan experience.”

Lamin said the whole local vs. Saudi time could have potentially been a divisive issue in the community but he and several other leaders were careful not to let that be the case.

“We are not stopping anybody that comes to the mosque to do (prayer),” he said. “The door is always open, no matter what time you want to do the prayer or the fast.”

I don’t want to dwell on this whole prayer/fasting time thing too much, but it is something that I haven’t really seen before in any community. It gets better though. To determine the beginning and end of Ramadan, it is required to spot the moon, whether it be spotted in the local community or on a broader geographical area done by ISNA or Saudi Arabia. What’s interesting to me is the people who pray and fast according to local time, have no problem determining the start/end of Ramadan by having ISNA or Saudi Arabia spot the moon.

Ain’t No Mountain High Enough

Lamin is one of the major leaders in this community and what’s fascinating to me is his sense of level headedness. He’s got so much on his plate but no matter what kind of challenge is thrown at him, there’s a sense of “It’s ok, I’ve got this.” that even shines in his smile. It’s not cockiness, but rather a sense of preparedness he has that makes him ready to tackle any challenge. He left a cushy finance job at Wells Fargo to open the halal meat shop. It’s a pretty big risk in this economic climate especially since he’s married with children so I asked him what that decision was like for him.

“People would tell me ‘Brother Lamin, you can’t leave banking for this,’” he said. “But I have a professional background and I’ve mentally prepared myself for this. It comes from being raised with family discipline. Obviously in life you face challenges and obstacles, but you always have motivation to succeed.

The Muslim community now is trying to build the first mosque in all of Alaska. That’s hard for me to grasp and I keep repeating it because I live in New York City, where we have over 150 mosques within a 10-15 mile radius.

But what Alaska has that I don’t think any community I’ve met are visionaries like David, Lamin and a countless list of other people I’ve met. You can have all the money you want to build mosques, but it’s visionaries like them that bring will bring that building to life.

I got to spend a lot of time driving through Alaska’s breathtaking backdrop of mountains, pristine waters and free-roaming wildlife. Seeing all these sights is second nature for me to drop my mouth wide open and utter words praising God for what he’s created here.

But those words of praise didn’t tremble with meaning in my heart until I was spending my last few moments with the people here.

By Bassam Tariq

Our feet spend more time on the floor mats of our cars than it does on the States we visit.

This year we will be celebrating the view from the windshield as we criss cross through America.

Here is a small collection of what I’ve been seeing the last two days.

By Bassam Tariq

Aman sporting his athleticism (or lack therof)

By Aman and Bassam

Dear friends,

We are excited to announce the 30 Mosques, 30 Days speaking tour! Starting next week, Aman and I will be visiting universities, community centers, book shops, conferences, etc. all across the country sharing stories from our Ramadan adventure. There are tons of anecdotes, videos, and pictures that just didn’t fit in our blog, but have found a happy home in the presentation we’ve put together. We’re highlighting our favorite moments on the road, sharing stories from more communities that you might might not have heard of, sharing videos of people singing/laughing/yelling, and much more!

So if you are interested in having us speak in your neck of the woods, please drop a line at 30mosques@gmail.com. Also, check out our Speaking Series tab at the top of the website for our scheduled dates. Contact us as soon as you can, the dates of availability are limited.

By Aman Ali

Note: Since our site got hacked, we were able to restore everything but the comments originally attached to this post.

It’s hard to believe almost two weeks have gone by since Bassam and I concluded what is easily one of the most remarkable journeys of our lives. I’m glad I had some time to let my thoughts simmer because when I was in midst of this trip, my brain was basically in non-stop adrenaline mode so I didn’t have much time to let things process.

There are around 6-7 million Muslims in the United States, but who knows what that number will be a decade from now. Or even a year from now. Just about every Muslim community we’ve visited, mosque organizers have are working on some kind of expansion plan to accommodate a full time Islamic school, larger facilities, etc etc etc.

But ignorance is slowly growing too. For every mosque project, there are angry non-Muslim residents with signs ready to stop these protests from happening. Granted, our casual observations show that the opposition to Muslims isn’t as widespread as it’s made out to be, but it’s definitely there.

And that’s what makes me nervous.

I’m watching intently what’s happening with the Park 51 mosque in New York City because what happens there will most likely dictate what will happen to future mosques for quite some time. If the NYC mosque doesn’t get built, opponents will take deem that as a “victory” and then just head to another town and block a mosque there.

I read an article in the Washington Post that really ticked me off. Eid, the end of Ramadan celebration, fell on Sept. 10 or Sept. 11 this year, depending on the sighting of the moon in each community. In Washington DC, many of the Muslims celebrating Eid on Sept. 11 decided to “tone down” their celebration because they didn’t want to be seen as “insensitive” or as “celebrating” the Sept. 11 attacks.

At first I was like “Ok, completely understandable.”

But then I was like “Wait a sec, wth!!!!”

If Sept. 11 had nothing to do with the true teachings of Islam, why should I let that day have something to do with our beautiful holiday? Isn’t it “insensitive” to think that Muslims on their day of worship are “celebrating” the attack? Why not observe Eid on Sept. 11 and use it as a day not only for worship, but to pray for the people that died that day and those who served honorably that day helping people?

Granted, you wouldn’t want to crank up Eid celebrations up on Sept. 11, but why can’t we observe a holiday that we observe every year that just happened because of the moon calendar to fall on Sept. 11. Is God being insensitive because he decided Eid should be on Sept. 11?

For years we’ve been bullied by society to condemn despicable acts of violence we had nothing to do with, and now we’re being told where we’re allowed to worship and what days we can worship on. Am I being out of line in saying that’s ridiculous?

What bothered me about that article was there were some serious “Muslim heavyweights” that were talking about toning down Eid. I don’t want to criticize them (I know many of them personally and I look up to them for how much wisdom they have), because like I said, I totally understand because in this country, image is everything. And I know how in this society, Muslims are the “new kids on the block” so maybe we’re just going through hardships like the Jews, Chinese, Blacks and other groups did when they first got here.

But does that make it right? “That’s just the way it is” isn’t a good enough excuse for me to just sit there and be ok with all this.

Are there any more Muslims out there saying “Wait a second, wth!!!” too?

Maybe all the anti-Muslim hoopla has a lot to do with a slow news cycle or the upcoming elections. The economy isn’t getting better but it’s not terrible, the wars in Afghanistan and Iraq aren’t getting much attention, so maybe this NYC mosque is simply filling a news hole. I joked with a friend the other day “Man, someone needs to call BP and ask them to spill some more oil.” But who knows, I guess we’ll see.

I’m optimistic though. I’ve shared thoughts like this with the hundreds of people I’ve met during this journey. Most of them “get it.” They realize, in order to make things better in this country, we all need to take action, regardless of what our religion is, to come together and collectively say “Wait a second, wth!!!”

Heh, I realize I keep saying “Wait a second, wth!!!!” as if it’s some kind of campaign slogan. Let’s make that phrase the “Yes We Can” of 2010. Someone call Will.I.Am. to make a video.

By Bassam Tariq

You have traveled 13,000 miles around America in 29 days all while fasting and blogging everyday. And today, the 30th day of your journey, the celebration, you are late to the mosque. In fact, you are so late that the traffic jam in the parking lot has already passed. You enter the mosque in hopes of catching the last sentiments of Ramadan and grand embraces that happen after prayer, but that too has passed. You are directed to go towards the gymnasium where a large number of the congregants are eating samosas and drinking chai. You run towards the gymnasium in hopes to maybe at least get some photos of happy people. You enter the large space and see everyone leaving and wonder, “how am I going to make this work?”

Go ahead, you know you want to say it, this sucks. Especially since you have come to Detroit on one of the most important holidays, away from your family and friends, to celebrate Eid with strangers.

But then there is that part of you that shrugs it off and starts snapping whatever you see. You take mindless photos, photos of people taking photos, photos of people praying Friday prayers, boys choking other boys, uncles playing ping pong and an Obama-themed gas station. Happy moments, non-sensical ones, but mostly things that don’t add up to a cohesive narrative and for the first time during this entire adventure you don’t care.

Today is Eid and we are celebrating it wherever and however we can. Let’s leave making sense for later.

Eid Mubarak everyone.

Elderly Pakistani man who knew how to “kick ass and take names when it comes to Ping-Pong.”

By Aman and Bassam

Back home in New York, the two men attended a block party, where a little kid on his bike in Brooklyn carelessly crossed a lady passing by, leaving her startled. “Oh, how we missed New York City,” Bassam says.
One of the congregants of Masjid Khalifah ends the Eid 2010 Block Party in Brooklyn with a song. “I forget what the song was,” wrote Bassam. “But everyone was on their feet dancing like there’s no tomorrow.” Answering a question they posed to themselves at the outset of their 30-day journey, Bassam wrote, “People are willing to accept change in America, it just takes time. Case in point — when our car broke down, our tow-truck driver was a little nervous taking us across Montana after he towed our car, but by the end of the ride all of us were sharing jokes and facial-hair grooming tips. I really do believe people come around; the definition of what America can accept is wider than any of us can imagine.”